Ekonomi

Pada masa kontemporer ini, banyak masyarakat Muslim Indonesia yang berasumsi bahwa asuransi merupakan pilihan yang terbaik. Karena mereka menganggap bahwa asuransi dapat menjamin kehidupan mereka. Namun, hal ini kurang dibenarkan dalam syari’ah Islam karena asuransi yang mereka gunakan adalah asuransi konvensional. Yang mana didalamnya terdapat permasalahan-permasalahan seperti gharar dan maisir yang sangat bertentangan dengan syari’ah Islam.

Nizam al-Mulk bukan hanya sekedar wazir yang telah membangkitkan keterpurukan Daulah Abbasiyah namun beliau juga telah membawa zamannya dengan sebutan golden age. Keberhasilan Nizam al-Mulk dalam membangkitkan keterpurukan Daulah Abbasiyah sangat mempengaruhi perkembangan Baghdad terutama pada bidang politik dan ekonomi Islam. Pemikiran Nizam al-Mulk terhadap politik dan ekonomi Islam dituangkan dalam karyanya “The Book The Book of Government or Rules for Kings (The Siyar al-Muluk or Siyasat-Nama of Nizam al-Mulk)” yang sekarang menjadi suatu pusat perhatian yang sangat besar.

Ekonomi Islam berasaskan Al-Quran dan Sunnah. Asas muamalah yang berbentuk  suruhan dan larangan bertujuan untuk membangaun  keseimbangan rohani dan jasmani manusia berasaskan tauhid. Sedangkan  ekonomi konvensional lahirberdasarkan pemikiran manusia yang bisa berubah dan bersifat tidak kekal, bahkan terkadang mengabaikan aspek etika dan moral tergantung kepentingan apa  dan siapa.

This research was conducted based on local wisdom in Keluru. The society has awarness to keep Temedak Customary Forest of Keluru. They understand the positive effects of that Customary Forest. This Forest was decided as the Customary Forest in written form since 1927. That Customary Forest has many diversities of flora. Then, there are many rules which have made to keep the conservation of that forest in both customary law and the policy of local and village government. The rule is related to the prohibition of Customary Forest exploitation.

Islamic financial Institutions is an important instrument in the development of Islamic economy, where societys or countries can not ignore the need to establish institutions. As from 1991, the existence of financial institutions Shari'ah Indonesia such Islamic bank (BMI and BPRS) is as an alternative to banking institutions that are free from the practice of development money. Similar practices is followed by the Shari'ah nonbank financial institutions like shariah BMT, Takaful insurance, Shariah saving and loan Unit (USPS) and cooperative Boarding (Kopotren).

Repeating the process of fulfilling human needs makes humans can identify, classify and verify the behavior patterns that are more effective in fulfilling the needs of his life. In Islam all phenomena in this life is a situation that led humans to further recognize the greatness of God. how Islam sees about human activities in fulfilling the needs in terms of economic concepts. Syari'at is a reference to the actions of Muslims in religious then it is closely related to the problem of faith, worship and muammalah.

Islam does not separate between what is required for people with efforts to achieve human prosperity, but it makes two things are related. Muslims consider the interests of individual communities simultaneously. When Islam organize a society problem, it noticed the interests of individuals, thus in vise versa when setting individual interests, community interests are not ignored. This paper outlines a sistematic way how the rules of Islam are in the economy macro, especially in matters of monetary policy and physical (monetary and fiscal policy).

The demand analysis is one of the most important analysis in microeconomics. Conventional economic outlook and Islamic economics about the real demand is almost the same. The fundamental difference lies in the source of shari'a law and restrictions that are not found in conventional demand theory. The problems are interesting to study are (1) how the theory of demand in the conventional economic perspective? (2) how the theory of demand in Islamic economic perspective? (3) What are the things that makes the conventional demand theory to the theory of Islamic demand to be a bit different?

The main principle of operation of Islamic banks is based on Islamic shariah laws which are derived from the Qur'an and Sunnah. Islamic banks have a role as an intermediary (intermediary) between economic units that have excess funds (surplus units), with units other underfunded (deficit units) through banks such excess may be distributed to the parties that need thus providing menfaat to both sides.

This study aims to understand and explain the policy of the Malaysian economy, particularly industrial policy on bin Mohamad Mahathir administration in the period 1983-1990 in the automotive field. Another objective of this research was to determine and explain the efforts made ​​Mahathir, as Prime Minister of Malaysia, in the run goal of industrialization. The type of this research is descriptive-analytical, ie exposure data that is in the process of industrialization of Malaysia as well as analyze the results in order to be understood.