Arzam

This paper discusses the buying and selling of credit, which has the potential to contain usury. The sale and purchase of credit are examined from the hadith's perspective about buying and selling and the hadith about usury. This paper aims to highlight the allowable and prohibited buying and selling of credit, which departs from the traditions about buying and selling and usury. By looking at what kind of buying and selling of credit is allowed in Islam, it is hoped that it can understand the public who carry out credit buying and selling transactions.

Islam upholds the principle of willing consent in marriage, prohibiting coercion, yet in the Lekuk Lima Puluh Tumbi Lempur Jambi community, forced marriages occur due to local customs, leading to negative consequences. The research method used was field research focusing on the Lekuk Lima Puluh Tumbi Lempur community, Jambi, Indonesia. The data obtained were analyzed and studied with Islamic law. The findings first show that the forced marriage occurs when a man and a woman return to the village after a late night.

This study aims to analyze how religious forums become the identity of religious women, the relationship between women and religious moderation, and analyze the relationship between religious forums, women, multiculturalism, and religious moderation. The scope of the religious forum will focus on Badan Kontak Majelis Taklim (BKMT). This study uses a religious phenomenological approach by comparing the existence and initial goals of the BKMT itself.

This study aims to analyze the assumptions of Islamicus' ideas (theories/concepts) in the context of modern society's behavior which undergoes many changes in preferences which are not adequately described by Homo Economicus which negates morals in conception and makes Self Interest as the goal of maximizing utility. The idea of Homo Islamicus allows it to be collided with modern conditions to find assumptions that are in accordance with the realities that exist in the context of the modern economy.

After the ups and downs of the cabinet during the parliamentary democracy or often referred to as liberal democracy, Soekarno implemented a new concept and model of democracy since 1959 called guided democracy. KH Idham Chalid who at that time served as chairman of PBNU issued his political ijtihad that guided democracy was in accordance with Islamic teachings. The purpose of writing this article is to find out the ijtihad of KH Idham Chalid, especially his thoughts on the concept of guided democracy.

The jarah contract in Indonesia is regulated by various regulations, such as the fatwa of the National Sharia Council of the Indonesian Ulema Council (DSN-MUI) and regulations from the Financial Services Authority (OJK). The fatwa and egulations are the references in the practice of contracts in Islamic financial institutions, one of which is Islamic banking. There may be a discrepancy between the practice of Islamic banking contracts and existing regulations.

Bangsa Indonesia adalah bangsa yang majemuk, hal ini ditandai dengan budayanya yang multikulturalisme; memiliki budaya, adat dan suku yang sangat banyak dan beragam, seperti: Budaya/Adat Bali yang mendiami Pulau Bali, Budaya/Adat Jawa yang mendiami Pulau Jawa, Budaya/Adat Sasak yang mendiami Pulau Lombok. Demikian pula halnya salah satu budaya/adat yang mendiami Pulau Sumatera yaitu Budaya/Adat Kerinci yang ada di Kabupaten Kerinci Provinsi Jambi.