Hukum

“Pappaseng” is an oral literature spoken by “to riyolo na Ugi'e” (ancestor of the Bugis tribe) to give a message to “ana 'monri'e” (young generation) so as not to fall into the things that are not desirable. While the Quran and the hadth is a way of life for Muslims that contains values from all aspects of human life, including the one is about moral messages, ethics and rule of interaction. Both become the basis of life of Bugis tribe people in living their lives and interact with each other.

Akibat hukum dari perkawinan tidak dicatatkan, status anak yang dilahirkan dari perkawinan tersebut akan menjadi tidak jelas  karena perkawinan orang tuanya  hanya sah secara agama. Meskipun anak tersebut adalah anak sah, tetapi tidak mempunyai bukti outentik yang dapat menguatkan bahwa anak tersebut adalah anak sah dari kedua orang tuannya. Kedudukan anak yang dilahirkan dari suatu perkawinan yang tidakdicatatkan hanya memiliki hubungan perdata dengan ibunya.

Kafa’ah bukanlah syarat sah perkawinan. Ia hanyalah anjuran yang harus diperhatikan oleh pasangan yang akan menikah. Dimana orang yang akan menikah diharapkan memiliki kesetaraan social dan agama agar setelah diikat dalam akad perkawinan tidak ada yang merasa dihina atau diperlakukan tidak terhormat oleh pasangannya dengan alasan status social atau lainnya. Adanya kafa’ah ini dimaksudkan untuk memberikan jaminan kebahagiaan bagi pasangan yang akan menikah pasca akad pernikahannya nanti.

Nahdlatul Ulama memiliki gerbang besar atau dasar fundamental yang sangat kuat untuk melakukan transformasi pemikiran fiqh. Permasalahan pokok dalam penelitian ini dapat dirumuskan sebagai berikut: 1) bagaimana transformasi pemikiran fiqhdi Lembaga Bahts al-Masâ`il Nahdlatul Ulama terutama dalam hal metode istinbâth ?; b) bagaimana transformasi dalam hal orientasi rujukan madzhab, dan diversifikasi referensial, serta respon terhadap diskurusus talfiq?; dan c) sebagai Lembaga Bahtsul Masail Diniyyah, bagaimana cakupan dan  luas lingkup kajian LBMNU ?.

The Function Of Isbath in Religions ourt Of Jambi Legal Everview From The Point Of Islsmic Law Compilation The marriage is somehting that have to be notarized and legalited according to Indonesian law Number 1 year 1974 about marriage at article 2 and also according to islamic law compilation article 5. The need that the marriage is to be legalized n notarized. Is according to law no. 22 year 1946 and law no. 32 year 1954 about the obligation of people to legalized and notrized his/her marriages, devorce and reverence.

The economic crisis is often the case that have an impact on the global financial crisis and resulting financial conditions of individuals and families experiencing instability. Many have suddenly become poor or otherwise many who suddenly become rich. The next result is empirically many people who sell loans or receivables to others with cash because of being pressured by the needs that must be met. Buying and selling in this form in terms fiqhiyyah is called Bai'uddain; for example, person A owes the B. Agreement is corroborated by accounts payable certificate.

The law of pre-Islamic pagan racist, feudal and patriarchal, Islamic appear to bring changes to the character of law as opposed to pagan law. Islam teaches equality is reflected in the principles and laws as well as the behavior of the Prophet Muhammad and his followers who want the egalitarian life. Quraish against Islam conflict is closely linked to the religious aspect and the social aspect is a counter to the egalitarian system of Islamic law.

According to Islamic law, the despair and the end of a marriage in a conjugal situation can occur at the instance of her husband through divorce. While the conclusion of a marriage is the will of the husband and wife can occur through curses, that the oath taken spouses in which there is the curse of God if the statement is not true with respect to his vow husband alleged that his wife had committed adultery with another man. The allegations in the absence of witnesses, as required for the issue of adultery four witnesses.

Islamic Courts indeed have some sense of the terminology in the law. The terminology can be called by al-Qada 'al-adl / al-qist, al-hukm, al-iffa', and al-ijtihad. In this case, there are differences in the terms used in discussing and establishing a law. Because of differences all settings are based on existing ahwal and when it happens. The scope of the al-Qada 'is related to the implementation of syariah law in a particular case, which is intended for the realization of peace and well-being of the flesh.

Shalat has a high position among other acts of worship. It is the prayer that accompanies the journey of human life all the time, at least five (5) times a day and night shall be done by humans. In fact, human life would not be fit at all times, sometimes they experienced pain, fainting so that prayer is neglected. Shall neglected prayer be replaced by / qadha or not? In this regard the fuqaha have different opinions on determining the law. Here the author tried to compare the opinions and arguments of each Imam mazhab to take a valid opinion.