Every fatwa issued by the ulama for a particular village in Kerinci refers to the adage, specifically in the five towns of the Kedepatian Semerap. In these five villages, the fatwas were issued and legitimized by the adat community. This article aims to determine what decisions are made and how the practice of establishing Islamic law by indigenous peoples in the customary area of the Kedepatian Semerap, Kerinci Regency. This type of research is qualitative field research.

This article aims to formulate a strategy for preventing anti-religious radicalism at PTKIN's Ma'had al-Jami'ah in Indonesia, which is synergized with the Ma'had al-Jami'ah curriculum for the development of Ma'had alJami'ah. This study utilized qualitative research methods and a case study approach. This study's population was Ma'had al-Jamiah at PTKIN in Indonesia. Observation of non-participants and interviews were utilized for data collecting, with condensation, presentation, and conclusion approaches for data analysis.

Dusun Dalam Village Government established a Village-Owned Enterprise (BUMDes) Karya Dermawan is a policy utilization. The main pillar was established BUMDes Karya Dermawan in accordance with the mandate of the objectives whose activities were oriented to encourage the welfare of the village community. Therefore, this study was conducted aimed at looking at the welfare provided by BUMDes Karya Dermawan Dusun Dalam village especially to the beneficiary community and compare the level of welfare before and after BUMDes Karya Dermawan was established.

Maqasid sharia is still one of the exciting study themes to be studied. Because of its development, the study of maqasid discourse is still in an effort to find the ideal form of the conceptual formulation. For this reason, this study will review the correlation between the understanding of maqasid sharia and social change as a necessity in an effort to do istinbath al-ahkam.

buku ini merupakan tulisan dari para Rektor/Ketua Perguruan Tinggi Keagamaan Islam Negeri (PTKIN) yang tergabung dalam Forum Pimpinan Perguruan Tinggi Keagamaan (PTKN) se-Indonesia. Setelah berhasil menerbitkan bookchapter (bunga rampai) pada tahun 2019 yang berjudul Moderasi Beragama: Dari Indonesia untuk Dunia, Forum Pimpinan PTKIN kembali berinisiasi untuk menerbitkan bookchapter dari ide-ide yang ditulis oleh para pimpinan PTKN dengan topik pembahasan Reposisi, Redefinisi, dan Reaktualisasi Model Baru Integrasi Keilmuan dalam Membangun Kedewasaan Beragama.

Buying and selling is a basic form of human economic activity and is recommended in Islam because Rasulullah SAW has mentioned in the hadith that nine out of 10 gates of fortune are through buying and selling (commerce). Buying and selling are not prohibited in Islam but allowed to practice and do it in everyday life. Today, buying and selling transactions use online media (e-commerce). Some people understand it as a business related to the internet.

The Ottoman Empire stood above Sharia’s Islam, which at first was only a sultanate and then its power expanded to the gates of Vienna (Austria), the North African region, Arabia and its territory to Aceh Darussalam. The Legal Capitulation Treaty was favorable in the heyday, because traders were stimulated to carry out activities in the Ottoman ports, especially in Istanbul. Significant increase in the country's foreign exchange, so that large activities are carried out without any monetary shock. After a leadership crisis, this legal capitulation agreement has been fruitful.

The renewal carried out by Umar bin Abdul Aziz in the judiciary is the Mazhalim court, whose object is the rulers, his family and himself. In this way the Mazhalim court initiated by Abdul Malik Bin Marwan has been very effective.

Ba'i al-Wafa` first appeared in Central Asia, especially Bukhara and Balkh around the 5th century AH in order to avoid usury in borrowing. Many of the rich when it is not willing to lend money without any remuneration they receive. While many of the borrowers are not able to pay off debts due in return they have to pay along with money borrowed. On the other hand benefits granted on the basis of borrowing money, according to scholars of fiqh including usury. So to avoid usury, the community of Bukhara and Balkh formatting a form of trading known as alWafa` Bai'u.

The hybrid learning model, also called "mixed learning," is a way to move towards an efficient new normal. Hybrid learning includes both in-person and online meetings that are planned ahead of time so that learning goals can be communicated directly during face-to-face learning. So, the goal of this study was to look at how the hybrid learning model could be used as a way to get post-pandemic students interested in learning and improve their understanding when using full distance learning mode.