Deskripsi/Abstract
This research explores the Gayonese culture of marriage through
an analytical view of the Islamic law. There has been a shift in marriage
system in the Gayonese society, in which the Juelen and the Angkap, the two
formerly known systems shifted to Kuso Kini. This is an empirical research
using the law historical approach to allow the author restropectively explore
the construction of law and its shift from time to time. Data colection
techniques are literature review and in-depth interviews with traditional
leaders. The findings suggest that marriage systems are shifting and the
Gayonese communities do not problematize this transformation. In fact, they
are not in the position to force their children to adopt both the Juelen and the
Angkap marriage system. This is so, since most communities in the present
times prefer Kuso Kini marriage system to the other two. The Kuso Kini
marriage system gives freedom for spouses to decide where they should stay,
either with their parents or find their own living. This shift in marriage system
is the result of cultural intermingled, in which some non-Gayonese migrated
to the Gayonese Island and brought with them their own cultural values. The
same is true to the Gayonese communities migrating to places beyond the
Gayonese Island. It is therefore believed that a shift in marriage system is a
must as the world today allow people across different cultural values to
integrate with each other. The integration for sure gives changes to a certain
cultural value. However, changes in cultural practices do not result in culturalreligious clashes. In fact, it is expected that the changes contribute to the
family resilience and the marriage cultural system, the Kuso Kini, prevails
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| Attachment | Size |
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| 9257-27130-1-PB.pdf | 278.62 KB |
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